@JacobHornberger asks why ISIS is not beheading Swiss citizens?

Very interesting article includes:

Ever since 9/11, this has been the major issue facing the American people with respect to U.S. foreign policy: Did terrorism come to the United States because of the ferocity of radical Muslims who hate America for its freedom and values? Or did terrorism come to the United States out of retaliation for what the U.S. government was doing to people in the Middle East, many of whom were Muslims, including such things as the U.S. government’s partnership with Middle East dictatorships, including Saddam Hussein, the Persian Gulf intervention, the sanctions against Iraq that were killing tens of thousands of Iraqi children on an annual basis, U.S. Ambassador to the UN Madeleine Albright’s statement that the deaths of half-a-million Iraqi children from the sanctions were “worth it,” the stationing of U.S. troops near Islamic holy lands, the deadly no-fly zones over Iraq, and the unconditional military and financial support to the Israeli government.

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3 thoughts on “@JacobHornberger asks why ISIS is not beheading Swiss citizens?

  1. calgary411

    As do I, Swiss Techie. How the US has “evolved” since those words of John Quincy Adams (who knew nothing of the Military Industrial Complex to come to his country):

    Let our answer be this–America, with the same voice which spoke herself into existence as a nation, proclaimed to mankind the inextinguishable rights of human nature, and the only lawful foundations of government. America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, equal justice, and equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations, while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when the conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama, the European World, will be contests between inveterate power, and emerging right.

    Wherever the standard of freedom and independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will recommend the general cause, by the countenance of her voice, and the benignant sympathy of her example.

    She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself, beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet upon her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world: she would be no longer the ruler of her own spirit.

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